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Ohno: Yukana (Cure White, Teletha Testarossa), was Kawasumi Ayako (Lafiel, Mahoro)
Madarame: Okitsu Kazuyuki (Jonathan Joestar), was Nobuyuki Hiyama (Guy from Gaogaigar)
Kasukabe: Satou Rina (Misaka “Railgun” Mikoto), was Yukino Satsuki (Kagome from Inuyasha)
Sue: Oozora Naomi, was Gotou Yuuko (Asahina Mikuru)
Angela: Kobayashi Misa, was Kaida Yuki (China from Hetalia)
The two voice actors for the Americans are really new, which has me concerned as both of them require varying amounts of English. This is especially the case for Angela, who often speaks for minutes in English, and her previous voice actress had actually studied abroad in the United States, so she at least had a strong amount of English fluency. Even Sue uses some English in Genshiken Nidaime/Genshiken II, so it’s going to be tricky business if their English isn’t up to snuff.
Although Yukana’s voice is noticeably different from Kawasumi Ayako’s, it similarly has a soft and gentle feel to it which you can hear in her roles such as Cure White, and Satou Rina as Kasukabe fits her forward and no-nonsense personality. In regards to the DESTINY OF BLOOD as Madarame, while Okitsu is nowhere near the screaming veterancy of Nobuyuki Hiyama, I think his role as JoJo #1, especially in the early episodes, shows that he can play a dork of sorts. In these three cases, it’s easy to just imagine the Genshiken characters with the voices of their previous roles, and I’d have to say all of the replacement voices seem like they’ll fit their characters, though they may take some getting used to. Of course, a part of me would still like the old voice actors back, but if this is what they’re going with, then at least for the older characters it works out.
By the way, this is the second time Yukana is a replacement voice actress. The last time was with the Z Gundam movies where she became the new Four Murasame. Genshiken is no Gundam though, so I doubt there’ll be as much backlash.
Name: Shigeta, Mina (重田三奈)
Relationship Status: N/A
Origin: Genshiken: The Society for the Study of Modern Visual Culture
Shigeta Mina is a former classmate of Ogiue Chika’s from their middle school days in Yamagata Prefecture in Tohoku. She was a member of the same Literature Club as Ogiue and Nakajima Yuuko, where they collaborated to create BL stories, though her friendship with Ogiue apparently soured after the incident with Ogiue’s then-boyfriend discovering the extremely graphic yaoi doujinshi they made of him.
Shigeta is still close friends with Nakajima, eveident from the fact that the two regularly attend Comic Festival together. Shigeta appears more quiet and relaxed than the more talkative Nakajima, which also appears to have been in the case in their younger days.
Other than the fact that Shigeta used to collaborate in the Literature Club’s BL works and that she has remained a yaoi fan, nothing else is known about the extent of her fujoshi fandom.
UPDATE: Small point made below.
Ever since the announcement of the new Genshiken anime, I’ve speculated about the voice cast. Courtesy of one Anonymous Spore and the official anime website, the new cast for the Genshiken Nidaime (or Genshiken II as I prefer to call it) has been revealed, and the big, big shocker is that Mizuhashi Kaori will no longer be playing Ogiue, that most grand of angry, once-traumatized hair-brushed fujoshi.
My initial reaction has been genuine surprise and confusion, as I thought she fit the role tremendously well, and seemed to be well-established as Ogiue. Her Ogiue felt genuinely conflicted about everything, and it’s my favorite role of hers (biased perhaps). She even participated in the Genchoken radio shows with Madarame’s voice actor Hiyama Nobuyuki, and drew a comic about how she landed the role as Ogiue. Even putting aside my own Ogiue fandom I’ve thought for a long time that Mizuhashi ranks among the best voice actors out there.
That said, I think it would be a bit unfair to judge Yamamoto Nozomi before I even get to hear her voice the part of my favorite character. She’s pretty new, but she’s also already played roles such as Yukimura in Boku wa Tomodachi ga Sukunai, and Tetora in Joshiraku. When I think about Tetora’s voice in particular, it may actually be a bit closer to how I imagined Ogiue’s voice in my mind when I first read the manga. Actually, Gankyou’s voice would have been even closer, but that’s maybe getting too off-topic.
As for the rest of the cast, you have Uesaka Sumire (Dekomori in Chuunibyou demo Koi ga Shitai!) as Yoshitake Rika in addition to performing the opening theme, Uchiyama Yumi as Yajima Mirei (Davi in Dokidoki! Precure, Arata in Saki: Episode of Side A), and a combination of Kakuma Ai and Yamamoto Kazutomi handling the female and male voices of Hato Kenjirou, respectively. If you look at their list of works, all of them are pretty new voice actors, so perhaps there was something on the production side that required the use of newer voices. I read that they may be changing the old characters as well? Or maybe there was just a good old-fashioned scheduling conflict, which even happened with the Genshiken 2 anime and Keiko’s voice actor. In the end, it’s all just speculation, unless someone more familiar with the seiyuu scene could inform me otherwise.
Based on the previous roles of the actors for Yoshitake and Yajima, I can imagine them fitting their roles well, especially if they go for more naturalistic and awkward voices. I think Yajima especially will be a challenge.
In addition, voices aside, the art and character designs look probably the nicest they’ve ever been for Genshiken anime. I guess it all remains to be seen (and heard).
UPDATE: I decided to look at Mizuhashi Kaori’s official site, which isn’t really updated anymore, and what’s really curious is the fact that where once the front page image was of Ogiue in an empty cardboard box, now Ogiue has been replaced by a different character. I’m unsure if it’s meant to be Mizuhashi specifically or if it’s meant to be another one of the characters she played, but just the fact that she used to use an Ogiue image on her front page as early as September 2012 may indicate that she was rather close to the character of Ogiue.
Name: Nakajima, Yuuko (中島裕子)
Relationship Status: N/A
Origin: Genshiken: The Society for the Study of Modern Visual Culture II
Nakajima Yuuko is a fujoshi from Yamagata Prefecture in the Tohoku region of Japan. An old classmate of Ogiue Chika’s from their middle school days, the two would collaborate on their own amateur BL manga along with the rest of their school’s “Literature Club” with Nakajima as one of the writers. However, the two had a falling out when their last collaboration, an extremely graphic depiction of Ogiue’s secret boyfriend Makita with his own best friend, became known to Makita, which caused Makita to transfer schools. Though there is no direct evidence, it is likely that Nakajima and her friends are the ones who showed it to Makita in the first place, being aware of what was actually going on between Ogiue and him.
In the present, Nakajima still lives in Tohoku, and remains friends with at least one of the girls from her middle school days, Shigeta Mina. Though Nakajima is very stylish and fashionable, her regular trips to Comic Festival indicate that she is still very much into yaoi. In addition, her current feelings about Ogiue are not entirely clear, as she exhibits signs of jealousy and resentment towards her, and seemingly revels in reminding Ogiue (and Ogiue’s friends) of her past, but at the same time also appears to show a certain degree of concern for her.
There are no clear details about Nakajima’s fujocity other than that she has some experience writing BL stories, and that she is at least to some extent still a fan of yaoi.
First thing first, Genshiken anime info dump! it’s been confirmed that the Genshiken II (or Nidaime) anime will be starting this summer, with a different studio but with a lot of old staff. I do find it kind of funny that Genshiken can’t seem to get a consistent animation studio or anime character designer, and given the sheer variation of work that the character designer Taniguchi Junichirou has worked on, it’s hard to predict how they’ll look exactly. Also, Uesaka Sumire will be singing the opening. Next month is the voice cast reveal, so let the speculation begin!
In Chapter 87, Hato continues to try to be one of the boys, but the fact that he is unable to draw properly for the sake of Ogiue’s ComiFes doujinshi when not in drag causes him to go back to it, at least in private. At the same time, Ogiue has decided to charge into the 21st century by buying a pen tablet monitor in order to save time and manpower, but the transition isn’t as simple as she hoped for. As ComiFes is drawing near, familiar faces appear as Angela makes her return to Japan and Keiko is looking to take another stab at the event.
I literally laughed out loud when I saw the pen tablet monitor. It was clearly introduced by Kio Shimoku as a metaphor for not only Hato’s current situation, but also the Genshiken club itself and even the manga as a whole. In this regard, I think it does an excellent job of representing the dimensions of a generational divide.
By showing Ogiue struggling with her tablet despite purchasing it to alleviate her work schedule, Genshiken touches upon the idea that transition can be a difficult thing because of how much we must acknowledge and rework our assumptions. The strengths and limitations of the zoom function, referenced during Ogiue’s little rant, is the perfect example. On the one hand, it lets you get up close and put detail into even the smallest part of a drawing, but on the other hand it can be stifling if one is obsessed with detail. Ogiue’s plight somewhat mirrors the difficulty by which the manga itself has transitioned into its new cast and their very different values, not only in terms of the content of the manga, but also for a good portion of the manga’s readerbase which seems to see the new Genshiken as “not Genshiken.”
However, I think it would be a mistake to say that the ideas implied by the tablet transition are narrowly limited to Genshiken as a topic, as I really think it goes beyond this one manga. What really adds to the tablet metaphor is the conversation between Hato, Yajima, and Yoshitake where they mention the simple fact that, for some artists, digital drawing is all they’ve ever known.
Drafting, cleaning, paneling, for them, everything is done on the monitor, and it highlights this idea that, rather than this newer generation of artists being untrained in the old ways, that their “environment” is simply different and they have adapted to it in kind. Instead of the tablet being a facsimile of “real” drawing by mimicking pen on paper, for them the tablet is real drawing. That difference in mindset is so central to the changes between generations, whether it be music and art, dance, technology, or any other topic, and it shows how neither the old or new generation are “bad,” but that people are the product of their experiences.
I get the sense that, as the manga continues, Ogiue will continue to use the tablet, but that it will require her to adjust her current work habits to better fit it, or to make it more of a supplementary tool. In either case, if she does incorporate it, it means that her work may never be the same again. The impossibility of returning to the “old way” is also shown in the beginning of this chapter, when we see Madarame, Hato, and Kuchiki discussing anime much in the same way the club used to, with mentions of sakuga, seasons (cour), and the economic side. While definitely similar to the old Genshiken, something’s not quite right, especially in terms of how Yoshitake and Yajima appear a bit alienated by it because it’s not the atmosphere they’ve participated in and even helped to create. It feels a bit artifical and out of step with time, which also has implications in regards to Hato, who is trying to act like a “proper” male otaku.
If we look at the notion of the “proper” otaku (and perhaps even the whole debate over fake geeks), it’s kind of funny that people prescribe a certain set of behavior as “proper” for a group that has been traditionally stereotyped as behaving improperly by virtue of being otaku. I think Hato’s vain attempt to quit crossdressing and yaoi may be a sign of how ridiculous this can be, as if the manga is saying that it’s not as simple as getting rid of the girly stuff to bring back the “true” Genshiken, and that there has been a change in environment that the manga has been trying to address.
I may have gone a little too crazy with that analysis, but I honestly think that I haven’t completely or properly explained the intricacies of the tablet metaphor, though I’ll leave it as is for now. It’s been a while since we’ve had this much Ogiue in a chapter, so I’m pleased in that regard, and I’d been wondering when Angela would show up again a she’s a significant factor in the whole Madarame-Hato story. The fact that Keiko is planning to go to ComiFes out of her own free will may actually say everything about how much the world in and around Genshiken has changed.
(A bit of Ogiue Tohoku-ben inner dialogue teaching us that Ogiue is still not used to Kanto winters.)
Genshiken II, Chapter 86 looks to possibly be a turning point. We’ve had quite a few of those already though. Also, next month there might be more news about the upcoming anime! It’ll be a long 30 days or so.
Sue visits Hato’s place, using Janglish to ask if he likes Madarame. Hato denies, but is clearly hiding something. After a tussle pitting Hato’s judo training against Sue’s freestyle which ends in a win by submission for the American, Sue discovers Hato’s secret Mada x Hato (in drag) drawings. Hato, who is increasingly confused about his feelings for Madarame (he feels that at this rate he might actually start liking Madarame), decides to just stop crossdressing and go back to being “a normal otaku.” This clearly makes Yajima uncomfortable despite her previous objections to Hato’s crossdressing.
With this chapter, I think I finally understand one of the big overarcing themes of Genshiken II. Yes, there’s the generation gap and the otaku/fujoshi distinction, but even more fundamental to the manga is a concept I’d describe as “the complexities of personal perceptions.”
The foremost example is Hato. He is getting to the point where he likely feels something for Madarame. I want to point out, however, the fact that Hato had no problems showing his “Hato x Mada” art to Sue, declaring that it was just the realm of fiction, but for some reason he also felt it necessary to keep his “Mada x Hato” hidden. I think the distinction between the two pairings is extremely important because it indicates a denial of clear-cut narratives about sexuality in describing otaku.
“What’s fiction is fiction, and what’s real is real” is a clear and concise argument. So is “what you’re attracted to in fiction can influence your real life preferences (and vice versa).” The former argument is used by Hato, while the latter was suggested by Kaminaga. With Hato and his feeling towards Madarame, however, it might actually be the case that his yaoi delusions are separate from his real feelings, but he began developing feelings for Madarame anyway due to their growing friendship, and that this manifests as Hato x Mada vs. Mada x Hato. I wonder if this is the case just because Mada x Hato for some reason apparently has to involve Hato crossdressing, as if to say the idea does not “make sense” to him otherwise.
In anime and manga about (or including) fujoshi, often there is significant time spent explaining how important the orders of pairings are important. “It’s like saying ‘curry on rice.’ No one says ‘rice on curry!’ says a character from the 4-koma series Doroko. This is generally played for laughs while trying to introduce to the reader the “mysterious” mind of the fujoshi, to allow the reader to say, “Oh fujoshi, you’re so lovably wacky.” I think that with Genshiken, Kio is trying to discuss that mindset a little more seriously.
I predict Ogiue is going to start playing a bigger role in this, just because Hato looks like he’s trying to run away from his current situation at all costs. Ogiue is more than familiar with this situation, is aware of how much trying to deny oneself can generate a festering wound of self-loathing, and just how complicated the real/fiction distinction can get. I think, or perhaps I simply hope, that Ogiue will manage to be Hato’s mentor, like how Ohno was there for her. Also, Hato says he’s “going back” to being a normal otaku, but was he ever a normal otaku? He discovered yaoi in junior high, so it’s been with him for a long time, which makes me think that Hato is trying to simply act like how a “normal otaku” is supposed to without truly direct experience, somewhat like how Ogiue sometimes tried to approximate a “non-otaku.”
If the Hato example is a little too crazy, I think Yajima in this chapter also provides an interesting case of personal perception. Clearly the reason why Yajima blushes at the end is because she still associates male Hato with the time she accidentally saw him naked, in addition to just the fact that he’s a guy. She doesn’t react this way so much to Hato in her female guise, which means that the wig and dress is enough to “trick” Yajima psychologically so that the first thing she thinks about is Hato’s clean-shaven personal area. What Yajima thinks of Hato is of course its own puzzle having at its origin her own self-image and her lack of experience interacting with men.
I don’t know if Sue counts towards this as well, but I do find it interesting that Sue’s embarrassment over kissing Madarame has nothing to do with him and everything to do with the fact that Kasukabe saw her doing it. On some level, I feel like I can really understand that distinction. Somewhat like that famous scene in His and Her Circumstances when Miyazawa accidentally runs into Arima while out of her “perfect student” guise,” there are people you feel like you can be a fool around and people you don’t. I also continue to think that it’s kind of brave of Kio to give Sue a larger role, as semi-fluent foreigner is not the easiest thing to pull off without reverting to very basic stereotypes. Sue is many things, but “basic” isn’t one of them.
By the way, there’s something I find really impressive about Sue and Hato’s fight scene, particularly the panel where Hato drags her and sweeps the leg. It captures that one moment so incredibly well, while allowing it to transition into the next set of panels. It actually makes me want to see Kio draw an action series.
To end, I want to ask a simple question: Sue x Hato, what are your thoughts? If this were a more popular series, I’m sure that neck-licking thing would have people talking.
It’s back to basics in Genshiken II, Chapter 85 as Sue, Yoshitake, and Yajima revive the old Genshiken tradition of spying on club members who think they’re alone. When it looks like Hato is getting unusually close to Madarame. Right when things seem to be getting to the point of no return, in comes Keiko, who quickly deduces that Madarame’s decision to quit his job comes from a desire to regress back to his old self now that he’s been rejected by Saki. When Keiko suggests that Madarame come to her Cabaret Club to “get dirty,” Sue interferes and inadvertently makes it known that they were being watched. An embarrassed Hato runs home, only to be met by Sue as the chapter ends.
The more I write these reviews, the more I worry that my constant references to the old chapters may be unfair to the new series. Perhaps if I engage the current Genshiken on its own terms, I’ll be able to do it justice. At the same time, I do actually feel that many of the ideas being explored in Genshiken II have their roots in the original manga, and that the new characters allow for a more complex elaboration.
Back when Ogiue’s own main storyline resolved, the message was one of acceptance. So what if others find your tastes weird? You’re who you are. While such a conclusion fit perfectly for Ogiue’ character, the question of whether the border between fantasy and reality is airtight or porous wasn’t answered to any great length. Not that it needed to be, but if we accept acceptance and remove moral and value judgments from the equation, how complex can that interaction be? This, I believe, is what is happening with Hato and his interactions with Madarame. Hato can go where Ogiue never could.
Hato is clearly emotionally confused in the current story, where everything he thought he knew about himself is being thrown into question. I don’t get a sense of a fear of homophobia from his situation, but that he is having trouble establishing the distinct barrier between his male self and female guise and that it means he doesn’t understand himself anymore. The breakdown hints at the power of imagination, of how we see and define ourselves, and invokes the idea that, while sexuality isn’t a learned behavior, that learning provides additional information for reflection.
Once again, if we go back to Ogiue, she once stated that the Sasahara of her yaoi fantasy is clearly different from his real self, but she also clearly enjoys and is even turned on by Sasahara when he role plays his imaginary “Strong Seme” self. For Hato, who not only includes a form of Madarame in his yaoi fantasies but is also becoming increasingly good friends with him, he almost provides a powerful thought experiment whose solution can’t be as simple as “he’s gay,” even if he turns out to be.
Something I find particularly interesting about Madarame’s portrayal in this chapter is the focus on his neck. The current Madarame looks different from when he was in college, and this is shown most overtly in his change in hairstyle, but when viewed up-close from behind, he still looks the same as he always had. Given that in this chapter he basically admits to wanting to regress, and the fact that Sue, Yoshitake, and Yajima did the old spying trick, I can’t see this callback as unintentional.
Keiko continues her role as a kind of substitute Saki in her own unique way. By that, I mean that where Saki has a natural pragmatism about her that Keiko lacks, Keiko seems to make up for it with sheer (mistake-filled) experience. I almost get the impression that her experience working at a cabaret club is actually increasing her perception skills far beyond what they already were, which even back when she was still attending college were still quite sharp (she’s the one who immediately noticed the sexual tension between Sasahara and Ogiue). I really can’t tell if Keiko is actually into Madarame or not, though the reveal that she’s been purposely mispronouncing his name as “Watanabe” the whole time says something. Even if Keiko is curious about Madarame, though, I can only see her interest being short term, even more than Angela’s.
As for the general idea of the “Madarame harem,” I think that it’s only a name. Take Sue, who both this chapter and last chapter was caught blushing in front of Madarame. The most obvious interpretation is a crush, but why did Sue stand back and watch when it looked like Hato was putting the moves on Madarame, but interfere when it looked like Keiko was about to do the same? For that matter, why did Sue interfere with Angela back when she was trying to get into Madarame’s pants? Given her appearance at Hato’s door at the end of the chapter, we’re probably going to find out more, but wish fulfillment fantasy with Madarame at the head this is not.
I am curious as to where Sue (who was super cute this chapter) is going. Is she going to get some real character development? She did start off as a kind of larger-than-life super fujoshi from another country, and to humanize her may either be an amazing decision or a terrible mistake. I have faith, though.
The last thing I want to point out is the significance of the Children’s Literature Society member we see in this chapter. In the past, that club was clearly on good terms with Genshiken given the whole spying thing, but I got the impression they were not exactly into anime and manga. The fact that this particular fujoshi chose to be part of the Children’s Literature Society in spite of the presence of not only Genshiken but also the Anime Society and the Manga Society (which has a large fujoshi contingent) has a connection with the recurring theme of the generation gap between otaku that primarily manifests in the mainstreaming of the otaku and the rise of the fujoshi. The otaku are not limited to the clubs that are meant for them, which I think says a lot.
As for Ogiue ending the spying thing, it only makes sense given that she was already the victim of it in more ways than one.
While I’m naturally excited about the new Genshiken anime that’s been announced recently, there’s one thing I wish could happen but most likely never will: a spinoff about Ohno’s American friend Angela Burton. I feel like it would be fun to see some of the quirks of American anime fandom accurately and painfully conveyed.
One big element of American fandom that for the most part doesn’t exist in Japan would be the convention scene, with its fan panels, industry Q&A, and AMV competitions, providing a unique venue and experience compared to the chapters about Genshiken‘s Comic Market analogue, Comic Festival, but also giving it a similar treatment concerning scale and impact. The huge otaku that she is, it would be no surprise to see Angela attending multiple conventions as a cosplayer, especially Anime Boston given that she’s from the area.
The Angela spinoff I’m picturing would have the same strong sense of characterization as Genshiken proper, giving the same sort of loving but at times harsh portrayal to the personalities that tend to crop up in college anime clubs in the US. I also see Angela herself making for an interesting main character, despite the fact that she has a fairly minor role in Genshiken because of her forward personality and her undeniable love of anime and manga.
One potentially serious topic could actually be the whole “fake geek girl” thing, as I can imagine Angela being subject to it fairly often. Angela is not only portrayed as extremely attractive to the point of being able to make guys nervous, but also as someone with relatively liberal views on relationships and sex (she doesn’t think one-night stands are that big of a deal) that might cause people who didn’t know her better to accuse her of not being “real.”
Incidentally, in reading Japanese comments about the new anime, it’s clear that the concept of the “fake geek girl” exists in Japan as well. There, it’s tied to the whole Densha Otoko boom and the “mainstreaming” of Akihabara, which at least a few commenters claim the Genshiken manga is reflecting.
The Current Genshiken Club Members
The Hokuto Brothers (I think Toki turned out the best)
Yoshimori and Tokine from Kekkaishi
Before we jump into the chapter, I have to make sure you’ve heard the news.
You’d think after the Madarame/Saki climax from a few chapters ago that Genshiken would let up for a while, but Chapter 84 is an intense one. In the previous chapter, Madarame revealed that he was going to quit his job near the school (implying he would be unable to visit the college as often as he used to), despite Saki’s advice not to do so. As Madarame appears to feel increasingly alienated from the current club’s atmosphere (and Yoshitake tries to convert him to the church of BL), Hato is having trouble of his own as his emotions become a mystery to even himself. As Ogiue asks him to contribute to a “Tiger & Bonny” doujinshi, Hato begins to wonder about his relationship with Madarame, and the seeds of doubt Kaminaga placed in him about his heterosexuality begin to sprout.
Meanwhile, Sue of all people seems to have feelings for Madarame as well, though her character might mean it’s stranger (or simpler) than that.
I do not think that the change in demographic in Genshiken is the root cause per se for Madarame’s decision. Rather, my suspicion, based on my own experience, is that Madarame’s connection to the actual Genshiken as an on-campus club is starting to weaken. I had a similar group of nerd friends back in high school, and for the first three years after I graduated I would visit the school often to maintain that experience. Eventually, however, everyone who I even had a loose connection to graduated, and I lost any compelling reasons to continue. I’m still friends with a lot of the people I knew from that time, but our friendship has in a certain sense transcended the physical location, and I could see Madarame feeling like the clubroom itself is no longer that important.
That said, I’ve noticed, based on some of the response to the new Genshiken anime, that there are fair amount of readers both Japanese and non-Japanese who feel a bit alienated or even betrayed by Genshiken II, and I think Madarame is meant to embody that feeling to some extent, being the character who most embodies that classic otaku personality. Perhaps the deal with Madarame’s character is that he’s caught in a state of limbo, where he’s not yet fully integrated into adult living but at the same time his old haven away from reality, Genshiken, is starting to fade away.
The more that Genshiken focuses on Hato, the more I realize that he is probably the most psychologically complicated character in the entire manga (though I get the feeling that there’s something up with Nakajima that might be even more complex). Ogiue is one thing, as her story cuts to the bone, but Hato’s situation is such that you can’t even explain it as simply “he’s realizing he’s gay.” There’s a good chance that’s what’s happening, but based on the specifics of the chapter and of his history, doubting his own sexual orientation doesn’t seem to be the only thing going on.
In the chapter, Hato tries to shoo away the suggestions of his imaginary counterpart, only to have the female Hato replaced by Kaminaga, who echoes the real Kaminaga’s statement that the crossdressing likely facilitates the potential homosexuality of Hato. In that scene are a lot of things to take into consideration, starting with the fact that the Stand (i.e. Hato’s inner thoughts?) transforms specifically into Kaminaga. Based on previous chapters, it’s still not clear what his feelings towards her are. Does he want her? Does he want to be her? Does he perhaps desire both? Even the fact that the transition from Stand Hato to Kaminaga is a little hard to spot at first if you just skim through the chapter is indicative of the fact that Stand Hato continues to resemble Kaminaga, despite the fact that Hato has undergone an image change by semi-permanently switching to the shorter wig, as if to show that she specifically continues to influence him. It’s a weighty past and a convoluted present for Hato.
As for Sue, the easiest connection to make in regards to her blushing is the kiss she placed on Madarame’s cheek at the school festival as a sort of prank. Putting aside the notion of “Madarame: mack daddy of American fujoshi,” I’m starting to realize that Sue pretty much functions in Genshiken the same way the penguins do in Mawaru Penguindrum, bringing into the very foreground some of the “hidden” elements of the characters’ relationships at the time. I also think it’s quite appropriate for her to quote Dio Brando, and to have it be not one from the more popular Part 3 Stardust Crusaders story but from the original Phantom Blood.
There’s not much Ogiue this chapter, but there’s probably going to be another chapter at least partly focused around her soon, given the impending Comic Festival, though I imagine it won’t be until at least another three or four chapters.